The door to Soulville, which is what we called our collectively rented hooch, was open and it was early afternoon.
A Journal of Mormon Scripture 4 I understand that some doubts have arisen in your mind. Probably I have entertained some of them in my own mind.
And perhaps I still harbor some of them myself. I am not going to respond to them in the ways that you may have anticipated. Oh, I will say a few things about why many doubts felt by the previously faithful and faith-filled are ill-founded and misplaced: But my main purpose in writing this letter is not to resolve the uncertainties and perplexities in your mind.
I want, rather, to endow them with the dignity and seriousness they deserve. And even to celebrate them. That may sound perverse, but I hope to show you it is not. So, first, a few words about doubts that are predicated on misbegotten premises.
The example comes from B. From his first experience debating a Campbellite minister on the Book of Mormon inRoberts was devoted to defending the Mormon scripture. While in England as a Church mission president in andhe studied in the Picton [Page ]Library, collecting notes on American archeology that could serve as external evidence in support of the Book of Mormon.
The three volumes of the work that resulted, New Witnesses for God, appeared in, and The brief letter sounded routine enough. Would you kindly answer them and send them to me. Roberts, expecting a quick and routine reply.
Four of the questions dealt with anachronisms that were fairly easily dismissed by anyone who understands a little about translation theory. But one had Roberts stumped. It was this question: In late December, he wrote the President of the Church, explaining the delay and asking for more time: As I proceeded with my recent investigations, however, and more especially in the, to me, new field of language problems, I found the difficulties more serious than I had thought for; and the more I investigated the more difficult I found the formulation of an answer to Mr.
But here is the lesson we should learn from this story.
In fact, as John Sorenson has conclusively demonstrated, the entire history of the Book of Mormon takes place within an area of Nephite and Lamanite habitation some five hundred miles long and perhaps two hundred miles wide or a little smaller than Idaho.It’s My Life.
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